Governing under Necessity in Muslim-majority States and the Constitutional Limits of Emergency Executive Power

Main Article Content

Muhammad Fauzi F Bachrong

Abstract

Emergency powers were examined through a comparative qualitative institutional analysis of Indonesia, Pakistan, Egypt, and Tunisia. The study asked how emergency authority was activated, supervised, and terminated, and whether Islamic public-law reasoning could clarify the limits of exceptional executive power without being treated as an empirical variable. Constitutional texts, emergency legislation, selected judicial and executive materials, and country-specific scholarship were analysed through doctrinal research and structured focused comparison. The findings showed that the four systems differed most sharply in the institutional life cycle of emergency power. Indonesia displayed fragmented controls, Pakistan layered parliamentary procedures, Egypt a fixed temporal structure, and Tunisia a cause-based exit rule centered more heavily on presidential judgment. No consistent relationship was found between explicit Islamic constitutional language and the density of formal emergency constraints. The article therefore developed a Constrained Necessity Framework and the concept of deactivation asymmetry to explain how emergency authority could remain bounded after its initial activation.

Article Details

Section

Articles

References

Arjomand, S. A. (2007). Islamic constitutionalism. Annual Review of Law and Social Science, 3, 115-140. https://doi.org/10.1146/annurev.lawsocsci.3.081806.112753

Ayuni, Q., Arinanto, S., Arsil, F., & Indrati, M. F. (2022). Concept and implementation on the state of emergency in Indonesia: Outlook to strengthen checks and balances during crisis. Revista de Investigações Constitucionais, 9(1), 11-36. https://doi.org/10.5380/rinc.v9i1.83557

Bjørnskov, C., & Voigt, S. (2018). The architecture of emergency constitutions. International Journal of Constitutional Law, 16(1), 101-127. https://doi.org/10.1093/icon/moy012

Bjørnskov, C., & Voigt, S. (2022). Terrorism and emergency constitutions in the Muslim world. Journal of Peace Research, 59(3), 305-318. https://doi.org/10.1177/00223433211012445

Cheema, M. H. (2018). Two steps forward one step back: The non-linear expansion of judicial power in Pakistan. International Journal of Constitutional Law, 16(2), 503-526. https://doi.org/10.1093/icon/moy040

Ferejohn, J., & Pasquino, P. (2004). The law of the exception: A typology of emergency powers. International Journal of Constitutional Law, 2(2), 210-239. https://doi.org/10.1093/icon/2.2.210

Ghannouchi, S. (2023). Emergency provisions and exceptional measures in Tunisia: Establishment of a new constitutional order. Journal of North African Studies, 28(3), 477-487. https://doi.org/10.1080/13629387.2023.2183604

Ghias, S. A. (2010). Miscarriage of Chief Justice: Judicial power and the legal complex in Pakistan under Musharraf. Law & Social Inquiry, 35(4), 985-1022. https://doi.org/10.1111/j.1747-4469.2010.01211.x

Ginsburg, T., & Versteeg, M. (2021). The bound executive: Emergency powers during the pandemic. International Journal of Constitutional Law, 19(5), 1498-1535. https://doi.org/10.1093/icon/moab059

Hosen, N. (2010). Emergency powers and the rule of law in Indonesia. In V. V. Ramraj & A. K. Thiruvengadam (Eds.), Emergency Powers in Asia: Exploring the Limits of Legality (pp. 267-293). Cambridge University Press. https://doi.org/10.1017/CBO9780511770630.011

Hutchinson, T., & Duncan, N. (2012). Defining and describing what we do: Doctrinal legal research. Deakin Law Review, 17(1), 83-119. https://doi.org/10.21153/dlr2012vol17no1art70

Izzi Dien, M. (2004). Darura, necessity. In Islamic Law: From Historical Foundations to Contemporary Practice (pp. 82-92). Edinburgh University Press. https://doi.org/10.1515/9781474469494-009

Kadir, Z. K. (2025a). Kriminalisasi Nilai Moral: Konstruksi Kebijakan Kriminal di Negara Muslim Modern. Jurnal El-Thawalib, 6(1), 71-84. https://doi.org/10.24952/el-thawalib.v6i1.14553

Kadir, Z. K. (2025b). Kriminalisasi Tanpa Batas: Mengurai Penyalahgunaan Kekuasaan dalam Legislasi Kodifikasi Hukum Pidana Modern. Presidensial: Jurnal Hukum, Administrasi Negara, dan Kebijakan Publik, 2(2), 1-18. https://doi.org/10.62383/presidensial.v2i2.665

Kadir, Z. K., Zulfikar, M. R., Muhni, A., & Mochammad, F. H. (2026). Reformulation of Criminal Policy on Sharia Economic Crimes: Integrating Maqāsid Principle into Contemporary Islamic Criminal Law. Current Advanced Research on Sharia Finance and Economic Worldwide, 5(1), 1-12. https://doi.org/10.55047/cashflow.v5i1.2119

Kamali, M. H. (2019). Judicious policy (Siyāsah Sharʿiyyah). In Crime and Punishment in Islamic Law: A Fresh Interpretation (pp. 195-200). Oxford University Press. https://doi.org/10.1093/oso/9780190910648.003.0014

Kamali, M. H. (2025a). Legal maxims on maqasid. In Goals and Purposes of Shariah: Maqasid in Theory and Practice (pp. 108-115). Oxford University Press. https://doi.org/10.1093/9780197786390.003.0015

Kamali, M. H. (2025b). Maqasid and good governance. In Goals and Purposes of Shariah: Maqasid in Theory and Practice (pp. 215-228). Oxford University Press. https://doi.org/10.1093/9780197786390.003.0024

King, J. (2026). Law and power in the age of emergencies: A global study. University of Toronto Law Journal, 76(1), 1-73. https://doi.org/10.3138/utlj-2025-0085

Martínez Fuentes, G. (2025). Constitution of the Tunisian Republic 2022: Hyperpresidentialist, autocratic and polarizing political change. Anaquel de Estudios Árabes, 36(2), 155-166. https://doi.org/10.5209/anqe.102979

Opwis, F. (2005). Maslaha in contemporary Islamic legal theory. Islamic Law and Society, 12(2), 182-223. https://doi.org/10.1163/1568519054093699

Petrov, J. (2020). The COVID-19 emergency in the age of executive aggrandizement: What role for legislative and judicial checks? The Theory and Practice of Legislation, 8(1-2), 71-92. https://doi.org/10.1080/20508840.2020.1788232

Reza, S. (2007). Endless emergency: The case of Egypt. New Criminal Law Review, 10(4), 532-553. https://doi.org/10.1525/nclr.2007.10.4.532

Ridge, H. M. (2022). Dismantling new democracies: The case of Tunisia. Democratization, 29(8), 1539-1556. https://doi.org/10.1080/13510347.2022.2093346

Scheuerman, W. E. (2006). Emergency powers and the rule of law after 9/11. Journal of Political Philosophy, 14(1), 61-84. https://doi.org/10.1111/j.1467-9760.2006.00256.x

Taha, N., & Khalil, A. (2020). From Manshiya to Alexandria: Re-examining the process of constitutionalizing and normalizing the emergency status in Egypt. Journal of Politics and Law, 13(3), 212. https://doi.org/10.5539/jpl.v13n3p212

Tamburini, F. (2023). 'How I learned to stop worrying and love autocracy': Kais Saied's 'constitutional self-coup' in Tunisia. Journal of Asian and African Studies, 58(6), 904-921. https://doi.org/10.1177/00219096221079322

Tenrilawa, D. F., Ruslan, A., Ilmar, A., Arie, M., & Bauw, L. (2026). Re-bounding emergency lawmaking in Indonesia: Constitutional design, parliamentary oversight, Islamic law perspectives, and accountability after COVID-19. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi dan Keagamaan, 13(1), 384-405. https://doi.org/10.29300/mzn.v13i1.10622

Constitution of the Arab Republic of Egypt, 2014, as amended in 2019, Articles 2 and 154.

Constitution of the Islamic Republic of Pakistan, 1973, as amended through 21 November 2025, Articles 2A, 232, and 233.

Constitution of the Republic of Indonesia, 1945, as amended, Articles 12, 22, and 29.

Constitution of the Tunisian Republic, 2022, Articles 5 and 96.

Constitutional Court of the Republic of Indonesia, Decision No. 138/PUU-VII/2009.

Republic of Indonesia, Law No. 23 Prp/1959 concerning the State of Danger.