The Hanging Marriage Tradition in West Java from the Perspective of Law Number 16 of 2019 concerning Marriage
Main Article Content
Abstract
This study aims to analyze the tradition of hanging marriages, which is still practiced by some communities in West Java, from the perspective of Law Number 16 of 2019 concerning Marriage. Hanging marriages are marriage practices carried out through matchmaking and the binding of marital relations from childhood, while full household life is postponed until both partners are considered adults. This study uses a qualitative method with a library research approach. Data were obtained from various scientific literature, journals, books, laws and regulations, and previous research results, which were analyzed using a descriptive-analytical approach. The results show that the tradition of hanging marriages is maintained because it is considered able to maintain family honor, prevent promiscuity, adultery, and pregnancy outside of marriage. However, this practice also has various negative impacts, such as increased school dropout rates, the risk of poverty, divorce, domestic violence, and reproductive health problems due to early marriage. From the perspective of Law Number 16 of 2019, the minimum age of marriage for men and women is 19 years to ensure the physical, mental, and social maturity of the prospective bride and groom. Therefore, the practice of hanging marriages involving minors is inconsistent with child protection goals and the principles of national marriage law. Customary traditions can be maintained as long as they do not conflict with laws and children's rights
Article Details
Section

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
2018, Kementerian Agama RI Direktorat Jenderal Bimbingan Masyarakat Islam direktorat Bina KUA dan Keluarga Sakinah Tahun. n.d. “Kompilasi Hukum Islam Di Indonesia.”
Bahri. 2023. “PRISMA Flow Diagram Procedure Chart.”
Citra Umbara, Bandung. 2007. Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan. Bandung: Citra Umbara.
Endria, Laori Zola, and Mira Hasti Hasmira. 2026. “Fungsi Keluarga Pada Pasangan Pernikahan Dini.” Jurnal Perspektif: Jurnal Kajian Sosiologi Dan Pendidikan 9(1):73–85. doi:https://doi.org/10.24036/perspektif.v9i1.1431.
Fitri, Dewi, Br Situmorang, Joni Aznur, Muhammad Agung, and Muhammad Andriandi. 2025. “Pengaruh Budaya Lokal Terhadap Implementasi Hukum Perkawinan Di Indonesia.” JIIP ( Jurnal Ilmiah Ilmu Pendidikan) 8(3):2982–88. doi:https://doi.org/10.54371/jiip.v8i3.7129.
Hidatilah, Ila, and Zein Bastian. 2022. “Tradisi Kawin Gantung Di Jawa Barat Dalam Perspektif Perlindungan Hak Anak Di Bawah Umur.” Jurnal Of Law, Society, and Civilization 10(1):33–46. doi:10.2096 1/jolsic.v10i1.57538.
Husna, Faqihati, Muhammd Ilham, Aldika Akbar, Rize Budi Amalia, Fakultas Kedokteran, and Universitas Airlangga. 2019. “Complication Of Pregnancy And Childbirth In Terjadi Komplikasi Kebidanan ( WHO , 2004 ). Pubertas Dipengaruhi Oleh Banyak Cross Sectional Dengan Jumlah Sampel 40 Dan Diambil Dengan Teknik Cosecutive Sampai Jumlah Subyek Yang Diperlukan Terpenuhi . Analisi.” Original Research Indonesian Midwifery and Health Sciences Journal 3(2):138–47. doi:10.20473/imhsj.v3i2.2019.138-147.
Maslukha, Eka, and M. Bayu Firmansyah. 2026. “Faktor Penentu Pernikahan Dini Dan Dampaknya Terhadap Kelanjutan Pendidikan Dalam Era Wajib Belajar 12 Tahun.” 9:246–50. doi:https://doi.org/10.54371/jiip.v9i1.10225.
Nasrulloh, Achmad. 2022. “Tinjauan Hukum Islam Terhadap Dampak Psikologis Perkawinan Anak.” Al-Qadha: Jurnal Hukum Islam Dan Perundang-Undangan 9(1):175–90. doi:10.32505/qadha.v9i1.3870.
Octaviani, Fachria, and Ilmu. 2020. “Dampak Pernikahan Usia Dini Terhadap Perceraian Di Indonesia Oleh.” Jurnal Ilmu Kesejahteraan Sosial Humanitas 2(2):33–52. https://journal.unpas.ac.id/index.php/humanitas/article/view/2820.
Podungge, Muhammad Fatahillah, Rosdiana Rosdiana, Faris Abdurrahman, Syifa Rianadiwa, Islam Negeri, Syarif Hidayatullah, Fiqih Madzhab, and Kompilasi Hukum Islam. 2024. “Telusur Prinsip Perkawinan : Perspektif Fiqih.” Usroh: Jurnal Hukum Keluarga Islam 8(1):1–10. doi:https://doi.org/10.19109/ujhki.v8i1.22777.
Rahman, Irfan Nur, Anna Triningsih, Pusat Penelitian, and Sekretariat Jenderal. 2011. Dasar Pertimbangan Yuridis Kedudukan Hukum ( Legal Standing ) Kesatuan Masyarakat Hukm Adat Dalam Proses Pengujian Undang-Undang Dimahkamah Konstitusi. Jakarta.
Rahmatilah, Ali. 2021. “Praktik Kawin Gantung Pada Masyarakat Muslim Di Desa Cikawung Kecamatan Pancatengah Kabupaten Tasikmalaya. Penelitian.” UIN Sunan Gunung JatI.
Republik, Mahkamah Konstitusi. 1974. “Undang-Undang Republik Indonesia Nomor 16 Tahun 2019.” (006265).
Shadri, Zukhrufil, Rintia Rintia, and Shahidur Rahman Shakil. 2025. “Nikah Gantung in Legal and Social Discourse : The Contestation of Legality between State , Religion , and Custom.” 2(2):71–81. doi:https://doi.org/10.69812/jgs.v2i2.159 ABSTRACT.
Sudantra, I. Ketut. 2018. “Eksistensi Hukum Adat Dalam Sistem Hukum Nasional.” Jurnal Magister Hukum Udayana 451–64.
Syukri, Muhammad, and Albani Nasution. 2023. “Tinjauan Yuridis Kawin Gantung Masyarakat Melayu Desa Dahari Indah Kecamatan Talawi Kabupaten Batu Bara.” Al Manhaj, Jurnal Hukum Dan Pranata Sosial Islam 5(2):1721–36. doi:10.37680/almanhaj.v5i2.3470.
Tamaulina Br. Sembiring, Irmawati, Muhammad Sabir, S. Indra Tjahyadi. 2023. Buku Ajar Metodologi Penelitian ( Teori Dan Praktik ). Cetakan Pe. Karawang Barat: CV Saba Jaya Publisher.
Utami, Fajar Tri. 2015. “Penyesuaian Diri Remaja Putri Yang Menikah Muda.” PSIKIS-Jurnal Psikologi Islami 1(1):11–21. doi:https://DOI 10.32505/qadha.v9i1.3870.
Wayuni, Ekky Sri. 2022. “Problematika Komunikasi Interpersonal Pasangan Usia Muda Dalam Mempertahankan Rumah Tangga.” COMMUNICATIVE 3(1):9–19. doi:https://doi.org/10.47453/communicative.v4i1.940.